The “FREE” in American Freedom

There is no latin translation for the word freedom.  The word freedom is an old English word.  As a verb, the word means:  extricate, release, set free, release from captivity or confinement.  Someone who has been freed (verb)  has their freedom (noun).  Freedom is something that you possess after you have been freed.  If someone holds you captive and frees you, you have been granted freedom; you have been released from captivity or confinement.  But the word free can be used as an adverb as well, meaning without cost or payment:  The students were admitted free of tuition based upon there demonstrated need.  Has the  “free” in the noun freedom been mistaken for the adverb use of the word free?

My wife is a pre-school teacher assistant.  She is capable and qualified to pursue a higher paying position but she loves her job because she feels she can interact with young children and make a measurable positive difference in their lives.  I am very proud of what she does and feel it is something important.  I am the primary earner in our family and because of my level of income we are in a higher tax bracket and have utilized all of our deductions and exemptions such that her income added to our taxable base is taxed at the highest marginal federal and state tax rates.  Because of this, we really net (after all taxes)  a relatively small amount, at the margin by adding her gross  income to our family.  This means that there is diminishing financial incentive for her to work in this job.   The area where she teaches includes many low-income families.  The reference to the state pre-school program by many who work in the program and those who have children in the program is that it is “free.”  Much to the surprise of many of the participants my wife cannot stop herself from often correcting them by saying, “this program is not free; while it may be free of charge to you, it is not free of charge to society:  someone is paying for it.”  Some will actually argue with her and say, “no it is free, the government provides it.”   My wife continues to work despite the true after-tax reward because of how she is enriched through touching the lives of young children.  But this mentality of it being “free” is frustrating to her.  Can you see the irony?

There is an apparent permanent culture of entitlement and belief that “we” are a wealthy country and that our government has endless resources to provide “free” resources for it’s people.  But what happens if more citizens, by getting “free” resources, take more than they give than citizens who give more than they take?  The source of government in a democratic society is supposed to be the people.  The source of funds or resources that the government receives (or confiscates) and re-allocates comes from the people.  The government, as an entity, is not wealthy and the government does not have any money.  The government is a trustee of the people’s money.  It is incumbent upon each citizen to work and struggle to contribute what they can to that pool of resources entrusted to the government, and to work and struggle to avoid being one who takes more from that pool than he contributes to that pool.  This is a basic tenet of socialization and the survival of a society.  Oddly we take more and more from those who produce more and less and less from those who produce less and less.  We talk about people with earnings and assets as “fortunate” and with “privilege” and “wealth” but we do not talk about the sacrifice and struggle involved in creating earnings and assets.  We talk about and assume that people with lower wages or earnings are people who are less fortunate and who are “struggling” but we do not talk about the oft behavior of dependence and the avoidance of certain struggle.  But my experience tells me that most of the people with income and assets are the ones getting up each day and facing a struggle and frankly many (not all, if not most) of the citizens with little or no earned income and assets have in the past or are avoiding the struggle and risks of pursuing production in favor of complacency and dependence on those who do.  This may be politically incorrect to say, but it is an unfortunate and growing truth about many in our current society.

The origin of the “free” in American freedom was the verb which became the noun “freedom”; the people in America possessed freedom.  People came to America seeking freedom to practice their chosen faith and to be free to live their lives as they chose without persecution knowing that they were also free to fail with the freedom to seek success.  The freedom to pursue good fortune exposed them to the possibility of failure.  Early American’s knew this and accepted this gladly.  There was no “free lunch” in the freedom that early American’s sought.  While the two concepts were cousins (having freedom or getting something for free) they were very distant cousins.  Slowly, since the great society programs were enacted, the cousins are being introduced and are interbreeding.  I think it is important for citizens to be reminded, that there is a cost for everything.  Someone is paying through effort, trade of stored resources, time, etc. for anything you consume or hold.  Nothing is truly free to society even if it has been offered to you without cost to you.  If you are a capable citizen and do not participate in the struggle of human existence to produce resources and continue to take resources produced by others, you are participating in the demise of the very structure that has fed you and are limiting it’s availability to others who may be in need.  Every citizen of our country needs to be reminded:  freedom means freedom to fail; NOTHING IS FREE and for the world to keep spinning we need to strive to give more than we take, one person at a time!

3 comments

  1. So in a society of free people there is a social contract on the individual to do thier part? Also an obligation on the group to ensure individual freedom is protected?

    Do we take the Spartan approach that babies deemed incapable of contribution are killed?

    What does an individual require to be truley free? Even a person shipwrecked alone on an island requires land, access to water and food.

    Does freedom imply a select group can conspire to deprive other individuals of the “freedom components”?

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    1. With all animals there is competition for scarce resources to survive. Some animals strategize to cooperate and form groups. The group will have norms and rules that govern it’s cohesion and existence. You may be free to join the group or free to decide to go it on your own. In either choice there are trade-offs. If you decide you want to join the group to secure its benefits but not make the sacrifices required you are a free-loader and you will be cast out of the group if you are discovered. The formation of the group does not give you the rights of group benefits without following the contract and giving the consideration you are required to give to insure group survival. If the group members make the assumption that the group is surviving despite contributions from all members and accept free-loading, they risk promoting that type of membership to an imbalance that will threaten the success of that particular group strategy.

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      1. No, I do not subscribe to killing babies or to taking a Spartan approach. Although the fashions were cool in Sparta. I also think that struggle makes man ultimately stronger to the point that it is necessary. Some of the weak, through their struggle can become your strong members. It is important to consider a group policy of promoting certain week members that have overcome their weakness through struggle. Those that do not and that require group resources without contribution are a threat to the group survival. But wait: This is human? Or is this animal without human compassion. As humans are we above the forces and consequences of nature? Does our sense of care and compassion call on us to forget that eliminating struggle from a members life will possibly eliminate their path to gain strength necessary for satisfaction of merit to the group? We seem to foolishly think we are above the forces of nature. Maybe a real survival strategy is to encourage lack of struggle for other members so that we can create dependence and control over them to our advantage? I have always thought it is possible that the people that challenge me and allow me to face challenges were doing so with hope for my independence and ultimate self satisfaction and those that would eliminate struggle for me want to remain in a position where I depend on them and can be useful? Ultimately we cannot eliminate struggle from our daily lives, as if it is a right not to have to struggle, because struggle is actually necessary for the individuals and group to adapt and survive against the forces of nature , which forces are present by necessity to bring meaning and exercise to our lives!

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